"The Passion of The Christ"

 Lest we forget...

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Our tribes and totems

When the gods genetically re-engineered man, they allocated man to work-groups which we call tribes/nations today. Man was insulated from the political alignments of the gods. Man was just a worker who had to be protected from being swamped by Homo Naledi.Such was the community that lived on and around Mapungubwe hill. Some guards (Balindi/Balete) were placed at the top of the hill, while others were deployed at the bottom. The principal responsibility of the guards on the hill-top was to drop (ku liga) rocks on any enemy who might have breached the lower defences. Consequently the hill-top guards became known as "the droppers" (Baka Chiliga) [Boo Seleka in Setswana] Totems were assigned by the gods mostly to differentiate one work-group from another, but also to give humanity the upper hand in the survival stakes vis-a-vis Homo Naledi. The totems were mostly in the form of some animal that the assigned group was not allowed to eat or even touch. In the human survival sta...
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Palapye is not a Ngwato village

An article entitled "Focus on Palapye; The rise and rise of Palapye" in the latest edition of The Voice newspaper has touched a raw nerve. It is yet another of the myriad writings, some by "prominent historians" which seek to potray the Bangwato as some sort of super-tribe. The supressed truth is that Bangwato were a small insignificant tribe until the British arrived, gave them guns, and unleashed them on other African tribes. The rest is "history", a doctored version of history of course! If you follow true history however, the one that necessarily starts at Mapungubwe, you will understand that Bangwato originate from Balete boo Seleka (Balindi baka Chiliga), and that they got their totem - phuti, meaning the duiker, not from their Chief Khama iii being saved by a duiker as so-called historians tell us, but from the gods themselves. I have written extensively to explain how the gods assigned totems, therefore I will not dwell on it here. The name ...
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Saving Kuke village, saving Shashe river

I have just watched a Botswana Television (Btv) program which, in my opinion, can best be described as a horror show. The grizzly show depicts how huge swathes of pristine wilderness around the town of Kuke is being cleared of trees in the name of “commercial” charcoal industry. Our country is semi desert, as we all learnt and hopefully continue to teach our children today. How then can we cut the few trees we have and expose the land to the ravages of wind and other erosive forces? For those of us who still speak Kalanga, it is clear that the un-corrupted name of the town of Kuke is “ku bgwe”, meaning “at the rock/s”. This is so because travelling by bus on a tarred road from Maun to Ghanzi you see no rock outcrop of any sort whatsoever for close to an hour. The land is flat as far as the eye can see. Then suddenly you see a rocky chain cutting across the road in the distance. The spectacle is breath taking. At the base of the rocky outcrop is the town of Kuke. It takes little imagina...
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